More than just football?

Time will tell if the World Cup will bring lasting changes for this boy and his fellow Africans. Photo: © Jason Wojciechowski (flickr.com/photos/wojo)

This piece was posted by Communications Intern Hilde Faugli.

The first World Cup to be hosted on the African continent ended with no African teams reaching the final stages. But does that leave Africa with nothing? Former South African President Thabo Mbeki’s aspirations for the event were by no means small.  In a letter to FIFA President Sepp Blatter, released in 2003, Mbeki said South Africa wanted to stage an event that will send ripples of confidence from the Cape to Cairo, an event that will create social and economic opportunities throughout Africa.

Whether the World Cup will leave a lasting, and positive legacy for Africa is a question not easily answered, and may be one more for the future to respond to rather than the present. South Africa has proved that it certainly has the infrastructure to host such a huge tournament. However, for development to take place, most African countries are in need of investment in many areas; education, health, infrastructure, agriculture to mention a few. Sports cannot go it all alone. Maybe the momentum that the world cup has brought with it will encourage governments, private actors and organizations to foster development in the continent.

Nevertheless, what I think might be the biggest benefit of the World Cup is the chance to see a bit of a different image of Africa than the one we are usually presented with. It has shown that South Africa, and Africa in general much more than just violence, instability, famine and safaris – although that rarely comes across in day-to-day media coverage of the region.

The World Cup has highlighted the fact that Africa is full of talented, creative and truly capable people. Over the past 50 years Find Your Feet’s experience in Southern Africa has proved this only too clearly. Indeed Find Your Feet’s approach to agriculture is based on the understanding that small holder farmers themselves have all the knowledge and the creativity necessary to farm successfully, as demonstrated by our successful lead farmer programme in Malawi.  We are soon going to return to Zimbabwe, a country in dire need of reconstruction. We’ll be replicating our lead farmer approach here because we believe that Zimbabwe’s reconstruction can be best achieved through an agriculture that is underpinned by the experience of Zimbabwe’s farmers themselves.  We are certain that more co-operation with people and organizations on the ground in Africa can lead to important changes for individuals and communities.

Re-evaluating tribal communities

This piece was posted by Tahsina, FYF Trusts and Communications Intern in London:

Tribal women in Chattisgarh, India

Starting my voluntary position at Find Your Feet has been indeed inspiring. While I read about the key issues surrounding Find Your Feet’s projects, the programmes about Tribal People in India (adivasis) grabbed my attention, which is an issue very close to my heart.

I first started thinking about tribal people when I touched upon the topic in my Master’s course in Gender and International Development. Being someone who feels a strong connection and oneness with nature, I could understand their passion for their surroundings and their way of living. In a rapidly globalising world where cultures from most regions of the world are slowly coming together and meshing into one, where modernism has led to universalism, one learns to value diversity.

Besides their unique cultures and traditions, indigenous knowledge is something that is easily forgotten. The experience of the local people, along with the knowledge that has been handed down through generations can be easily overlooked by the desire to use the most technologically advanced techniques in managing natural resources. There is a clear need to open our minds to learning from tribal people and how they manage nature.

What seems to be problematic, however, is the injustice that the general disregard for the lifestyles and livelihoods of the indigenous people engenders. Indigenous people have been marginalised and their environments have been intruded upon by dominant socio-political groups in many parts of India, resulting in a lack of social, political, community and individual rights and trapping them into an inter-generational cycle of poverty. To break this cycle, it is crucial that they regain access to their rights and that they are able to reclaim their ownership.

Find Your Feet employs a bottom-up approach where individuals in tribal communities engage in making decisions that affect their lives, thereby returning power into their hands.

It is vital that the tribal communities are provided with access to safe drinking water, healthcare and education. But I have always wondered why tribal people are seen just as an ‘under privileged’ community. With the privilege of their breadth of knowledge passed on through the generations, isn’t it about time that they be supported to take matters into their own hands and get their voices heard?

On that note I wonder what the effect of global agreements like Reducing Emissions from Deforestation and Degradation of forests (REDD) will have on the ability of tribal communities to make sure their voices are heard. Will it have a positive or a negative effect on the poverty they face?

“The time has come to regenerate ecosystems”

Mount Kenya Declaration on the Global Crisis and Africa’s Responsibility – Statement from the African Biodiversity Network

“The time has come for national governments to prioritise the regeneration of ecosystems, self-reliant communities and diversified local economies over export oriented policies, free trade agreements and the current wave of expansion of the food system.”

From 23 – 31 May 2009, the African Biodiversity Network (ABN) have gathered together near Mount Kenya, 25 organisations from 10 countries that work with farmers and local communities on the issues of biodiversity, food sovereignty, livelihoods, climate change, traditional knowledge, culture and community rights in Africa.

We are deeply aware that the planet is facing multiple interconnected crises which will have an even bigger impact on Africa, even though Africa is not responsible for these crises. On the one hand, there is the stark and devastating impact of the food and financial crises, which will be compounded by the impact of climate change.

We are very concerned about the devastating impact that the food and financial crises and climate change is having on the people of Africa and their environment. People are losing their livelihoods, houses, jobs at an alarming rate and at the same time, farmers, pastoralists and local communities have to cope with unpredictable changes in their environment. We concur with the Indigenous Peoples , that the Earth is no longer in a period of climate change but in a climate crisis.

We are outraged at the financial crisis which was caused by global financial institutions accumulating unimaginable wealth while speculating with ordinary people’s hard-earned savings. This economic meltdown is now pushing many countries over the brink and is adding another estimated 104 million people to the 1 billion permanently hungry people in the world.

We are also aware that the food crisis and recurring famines in Africa are not something new but is caused by basic structural injustices entrenched over decades, now reaching new levels of deprivation because of the speculative trading of food on international markets.

We find the current scale of ”crisis capitalism” intolerable and strongly reject the cynical attempts of corporates that target Africa for further exploitation of the food and climate crises by turning it into economic opportunities rather than trying to solve it.

We see the underlying cause of the crises as the globalisation of the industrial system which inevitably results in the concentration of capital and power in the hands of a few, generating ever growing poverty and ecological destruction resulting in global climate change. Now the same thinking that created these numerous toxic debts is promoting many “False Solutions” that are exacerbating the crises. There is an intensified scramble for Africa’s land and ecological wealth facilitated by governments who continue to be dominated by corporate interests.

We reject these False Solutions which include:

? Genetically Modified Organisms (GMOs), which, we are told will solve hunger and climate change, but have instead caused widespread contamination of farmers’ crops and our food while increasing the use of pesticides which destroy biodiversity and health. The ultimate aim of GMO companies is control over our seed and thus food system through the patenting of all forms of life. These crops require highly industrialised farming conditions, which release huge amounts of carbon into the atmosphere, thus a major contributing factor to climate change. In spite of this, GMO proponents are now claiming that they can find GMO fixes for both the climate change and the food crisis.

? AGRA – A New Green Revolution is imposed on Africa by a collaborative effort between amongst others, the Bill and Melinda Gates and Rockefeller Foundations, the World Bank, and agro-industries to replace Africa’s seeds, crops and knowledge with hybrids, GMOs, fertilisers and pesticides. Because this industrial system needs large tracts of land, AGRA is also funding the push to change land tenure systems, privatise land and so facilitating the rapid change of land from community custodianship to just another commodity in the pockets of investors. The sheer amount of money and political influence the Green Revolution push has behind it, is now dominating the debate on agriculture, pushing for stricter intellectual property rights on seeds, weak biosafety legislation, in the process narrowing Africa’s options for food sovereignty both on country and local level.

? Agrofuels (or biofuels) are promoted in Northern countries as the solution to climate change, as providing an alternative to fossil fuels. But they are driving an unprecedented land grab across Africa, and leading to forced evictions, deforestation, and rising food prices. We challenge the myth spread by corporations and corrupt governments that there is plenty of free land, going spare in Africa. We in Africa know of the challenges and conflicts we already face from the competition for land and water. A number of other solutions to climate change are also turning out to be little more than business opportunities, including biochar, carbon trading, geo-engineering.

It is clear that these proposed solutions by corporate interests are based on acquiring large tracts of land and cheap labour for industrial scale production, serving to maintain the lifestyle of societies of over-consumption thereby exacerbating the crises both in the North and the South. All of these developments claim that they bring progress to Africa. But not only will they fail to address hunger and climate change, they will make them worse. These false solutions are cynical attempts by the corporations to reach new markets, and to make a business out of a crisis

ABN’s Position

ABN believes that the solutions to climate change and hunger are the same: healthy resilient communities depend on healthy resilient ecosystems and biodiversity.

We are certain that the role of healthy, biodiverse ecosystems in maintaining a stable climate is critical, and that it is completely underestimated in most predictions and discussions about climate change. When dealing with climate change, we must both reduce carbon emissions and enhance biodiversity as equally important. Healthy soils built up by ecological agriculture and livelihood systems sink carbon as well as having more capacity to hold water in times of drought or flood.

Food sovereignty at local and national level requires locally adapted crop and livestock diversity and land tenure systems that will enable communities to produce and market food in a way that really feeds people, promote equity and at the same time deal with climate instability.

We also believe that local and indigenous ecological knowledge and governance systems must be urgently revived and enhanced to maximise Africa’s capacity to read, anticipate and adapt to climate change.

The time has come for national governments to prioritise the regeneration of ecosystems, self-reliant communities and diversified local economies over export oriented policies, free trade agreements and the current wave of expansion of the food system.

Africa needs to have the courage to free itself from its colonial legacy and build on its rich heritage through reviving the wisdom of its people as a responsibility to past and future generations. Based on this wealth, it has the capacity to take a lead in finding true solutions by disengaging from the very thinking that has created the crises in the first place.

Here, as the birthplace of the human species, African communities have adapted and evolved over 1000’s of years, without destroying their life support system. Africa needs to reclaim its responsibility and legacy as a basis from which to build a viable future for all.

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World Water Crisis

“Mixed cropping is the best method. Every crop does something to the soil and helps others to grow, either by providing safety against insects or enriching the soil with leaf fall. Further, we feel secure in the thought that if one crop fails there others to sustain us.

The best thing about this method is that our traditional crops are very hardy and can survive under hostile conditions.” Gangwar, a 70 year old woman supported by DDS, India

Professor John Beddington, the Government Chief Scientific Advisor , was on the BBC’s Today programme this morning.

He warned that a “perfect storm” of food shortages, scare water and insufficient energy resources mean that the world is facing imminent major upheavals, with things coming to a head in 2030. He placed a particular emphasis on the problem of water scarcity but remained relatively non committal on certain possible solutions to the crisis, even when John Humphrys pushed him to comment on the fact that GM had not yet delivered on its’ promises and on the need for a revision of our consumption patterns.

Water is, according to UNESCO’s Koichiro Matsuura the “principal medium through which climate change will affect economic, social and environmental conditions. There is an urgent need to strengthen capacity – especially in the poorest countries – to cope with more frequent and intense water-related disasters caused by climate change.”

So, if GM is failing to deliver on its promises, what are the alternatives?

I was pleased to come across an Inter Press Service article today, posted on the Agricultural Biodiversity weblog, about the Deccan Development Society, a partner we worked with for seven years. The article states that in Zaheerabad, dalit (the broken) women forming the lowest rung of India’s stratified society, now demonstrate adaptation to climate change by following a system of interspersing crops that do not need extra water, chemical inputs or pesticides for production.

Dialogue between science and traditional knowledge

I came across this really interesting article by UNESCO’s Koichiro Matsuura.”G20 nations must address the most pressing issue of our time.”

At a World Food Programme summit, Gordon Brown said he will try to negotiate a new fund to help the world’s poorest through the economic downturn at April’s G20 meeting. Yet increased funding will not solve everything, says Matsuura. He outlines UNESCO’s efforts to inform decision-makers and explains that a viable solution will include a true dialogue between science and traditional knowledge systems and a reflection on how to capitalise on local cultures in a context of agriculture for development.

Read the article

Read about Put People First, the march for Jobs, Justice and Climate change that will be taking placeo on 28th March, ahead of the G20 in April.